Saturday, May 31, 2008

Exercise ila ang U !..AIH!


Mak viau mai, exer hi a lak a lak ngai tha thawh ngai a ni, peihawm vak nilo mahse mitin hian kan lak ve chu a ngai si.

Zawisa a thawh mai hi a tha mai lo maw?

Ka thian thenkhat chuan inlak cher nan an hmang a, exer chu an la ta ngei a, an chaw ei a tui hlauh a, an lian ta tual tual a.

Ka thian pakhat chuan field vawithum vel chu a hel tawh e... hel zel pawh a tum..hrisel viau a in hriat avangin min intihsek khum reng mai..(buaithlaks)

Badminton ka zuk khel ve a..ka kut bula zawi zo vek..chaw pawh ka bar tha theilo..chaw ei a tuilo vek...(buaithlak tho)

Tui ka cheng ve a..ka thiamlo... a hah deuh ber chu ka va ni ta tho a..(buaithlak deuh deuh)

Thenkhat chuan exer chu la peihlo in mutria an lak tir thung a, sawt tak maw...
dik tak maw?

Exer lak hi chauh a awl em avangin mut a tui duh a, chaw ei a tui bawk....

Exer lak thatpui ban i phar ang u, thatpuilo in thatpuilohna sawi nise...One two three

Wednesday, May 14, 2008

Ruled by the Tech!? Who is the master anyway?

Tih tur ka ngah ve deuh avangin ka cell phone ka off tawp a, nihnih vel zet ka off hnu chuan, complain siam hmasa ber chu ka nu a ni. ka be tlang thei re re lo che..i dam maw? min rawn be ta che... ka thianpa cellah min min rawn zawng a chupawh luck vang nilo in chumi kha mi chu minlo tihsak thei em? tih a ni. mahse lawmawm viau tho. Pakhat leh chu North east Christian fellowship commitee an nei dawn a, min hriat tirna tur chairman miss call pahnih a ni a. pakhat leh chu aizawla ka nau pakhat LLB zir duh min be rawn duh a ni awm e. Midang zawng ka hre lem lo e.

Tun hma kha chuan ka cell hi ka off ngailo, ka mut dawn pawh hian ka off chuanglo min be duh an awm takin tiin. mahse ka ngaihtuah chianga hun a lo vei a ka cell chuan ka nun a lo sawidanglam hle tih chu, a tawpah phei chuan min control tawh mah mah zawk a ni. Chuvang chuan he khawl hi ka nun awlsamnan a ka lei a ni a ,a ka nun ti buai tur a lei ka nilo. Chuvang chuan inla control takin ka off pawp mai a ni. Ka mamawh chu kala be ve mai ang tih kha ka thupui ber a ni. Hna chu thawh a lo sawt duh nasa mai a, ka ching zeuh zeuh fo tawh ang :-)

Ka ngaihtuahna lo lut chu khawl (technology) te hian kan mamawh phuhruk turin kan siamin kan lei a, mahse chu khawl chuan mihringnun, mimal nun hi nasatakin thu a rawn nei ta tih hi a ni. Chuvang chuan tunge Master zawk hi inzawh fo a tha khawp mai. Chawei lai leh tawngtai lai te a off ngam hi a tha khawp mai. Chutiang zelin.. (sawizawm ve rawh le)

Tuesday, May 13, 2008

Can Subaltern Speak?

Subaltern as we speak.. this odd theory has been introduced to me by Taite-a..And then Way back in November at IIT Guwahati i me't Prof. Gautam Badra who had in depth knowledge of Subaltern studies. We exchange a couple of discussion and to my surprise when he spoke all the other Professors bended on their knees to hear what he had said. Later on my interest with the subject grew more and more and i google out this video "The Trajectory of the Subaltern in My Work" by a Columbia University Professor Gayatri Chakravorty Spivak. She is one of the leading literary theorists and cultural critics, who had also mentioned Prof. Gautam in the video.(Bengalee ho hi an fing viau a ni, intellectual circle ah an bang ngailo!) This video is interesting and though provoking...Enjoy the video as much as i do :-)

Saturday, May 10, 2008

Lei Angel

(Hman tak tawh a ka leh leh he blog ah pawh hian ka post tawh nghe nghe, ka buai ve deuh avangin ti hian ka han chhawp leh mai ang e,For my dear loving mum.. Happy Mothers' day )

Nu chhul chhunga awm mek nausen pakhat chu a pian a lo hun tep ta a. Ni khat chu a siamtu Pathian nen ti hian an inbia a………..
Nausen: Lalpa,hei ka pian a hun tep ta mai si a. Ka te in tanpuitu pawh nei lovin ka piang chhuak dawn a ni a, engtin nge ka khawsak zui zel ang?
Pathian :Lungngai suh. Angel tam tak zinga pakhat nangmah enkawl tur chein ka ruat tawh a. A ni chuan a lo hmuak ang che a, a lo enkawl dawn che a ni.
Nausen : Mahse, hetah Vanah chuan engmah ka tih a ngai lo va, zai leh hlim taka nuih mai bak ka tan tih ngai reng reng a awm si lo. Chu chu ka hlimna bulpui a ni mai si a?
Pathian : Ngaihtuah hah duh suh.Chu Angel chuan nitinin zaiin a awi ang che a, a hmangaihna huang chhungah hlim takin I awm mai dawn a ni.
Nausen : Engpawh ni se, miin min lo bia ang a,an tawng lah ka thiam ve dawn si lo. A va buaithlakawm ve?
Pathian : Buaithlak lo ve. Chu Angel chuan tawngkam thlum leh ngaihno bei ber ber I la hriat ngai reng reng loh te dawhthei takin a lo zirtir mai dawn che a ni.
Nausen chuan Pathian chu en vang vang chungin, “..a nih nangmah biak che ka duh hunah engtin nge ka tih tak ang?”..a’n ti leh a. Pathian chuan hlim hmel takin ,“..hlau thawng mah ta che….chu angel chuan I kut pahnih chelh kawpin kei min biakna tur tawngtaina hla te a zirtir thin dawn che ani..” a ti a.
Nausen : Mi sawi ka lo hriat danin ka kalna turah hian misual tak tak an awm teuh a ni awm a. Chung ho lakah chuan tu in nge min venghim ta ang?
Pathian : I angel chuan a nunna thap hialin a veng him dawn che ani.
Nausen chuan lungngaih hmel takin, “…I hnena rawn kir leh tawh loh mawlh ka hlau va, ka lungngai lawk a ni” a’n ti leh a. Duat takin nausen chu kuahin Pathian chuan “…..i angel chuan ka chanchin te englaipawhin a hrilh reng che ang a. Ka hnena I rawn kir leh theih dan kawng a kawhhmuh zel dawn che a lawm. Kei pawhin englai mahin ka thlahthlam lovang che a, ka awmpui tlat zel ang che..”tiin a chhang a.

Chutia an titi lai mek chuan khawvela ri thawm nuai nuai te an hre ta a. Nausen te chuan hmanhmawh leh thlaphan hmel takin, “…hei ka kal a hun ta der mai. Khawngngaih takin min lo hmuaktu tur Angel hming chu min hrilh tawh ta che..” tiin Pathian a ngen a. Pathian chuan,”…”...i Angel hming chu i hriat kher a tul rih lo ve…..i hmuh hunah ‘KA NU’ tiin i ko mai dawn nia…” a ti ta a.

Thursday, May 8, 2008

I HAVE MOVED!!!!!!


Email sharing here goes

Can't remember if I told you all, but:

I have moved out from 1 Beggars Alley, located at 2 Poverty Lane at the
corner of Bleak and Buster Circle. As of today, I have a brand new home.

My new address is: Living Well on 3 Abundance Drive, located at the corner
of Blessings Street and Prosperity Peak. No longer! will I allow my self to
travel on Begging Peter to pay off Paul route, located at a dead end
intersection called I Don't Have, it connects with Borrowers Junction.

I no longer hang out at Failure's Place, near Excuses Avenue, next to
Procrastination Point. I've moved on to an Upscale community called Higher
Heights with unlimited potential and opportunities for me to succeed.

Look at me. Each day that I'm awake, I am thankful to be a product of my new
environment. All my clothes are tailor made. I'm dressed in life's finest.
Let me introduce you to all of them: Divine Favour, Conceive, Believe, Act
on Faith, Be Persistent, and Always be Prepared to Achieve.

Life is good because God is good! Care to change your address? There are
many vacancies!

GREAT IS THY FAITHFULNESS

I AM WELL BLESSED AND SO ARE YOU!!!!!

'DON'T TELL GOD HOW BIG YOUR STORM IS, TELL YOUR STORM HOW BIG OUR GOD IS'

Wednesday, May 7, 2008

Thihna tur no Pahnih!


Ti hian a sawi a:
“Tuk thum tukah tho leh dawn tih in hre ngat ila chuan ka thi hreh hauhlo ang.” He thu hi kan ti ti hona a ka thianpa sawi a ni. A ngam leh a ngamloh chu thudang nise. Hei hian thil pakhat min hriatchhuah tir a.

Thihna tur in tur mi pahnih:
Hmanlai history-ah hian chanchin ngaihnawm deuh mai pakhat a awm a. Thihna tur in ve ve chanchin a ni. Pakhat chu Kan sualna avanga tuar tur Lal Isua a ni a, a pakhat leh chu greek mifing Socrates a ni thung.

Engvang a in tur nge an nih?
A hmasa zawk Socrates hi Lal Isua pian hma kum 339 khan thalai ho fuihkhawlo a, an ram pathian pawh pawmlo a an puh avangin roreltu 500 zinga 280 chuan thiamloh an chantir a, thi tur a tih a ni a. A thihdan tur chu tur a in dawn a ni.

Lal Isua thung chu ama sualna pawh ni hauhlo ah roreltu satliahlo tak Lalber te Lalber Pathian thinurna mihringte zing a leihbuak tur chu min in sak dawn a ni.

Tunge huaisen zawk?
Socrates chuan a zirtir Plato sawi angin hreh hauhloin a turin tur chu no fai retin hlim takin a in a. Abula a thiante awm lungngai tap pawh "ngawi ula huaisen takin awm rawh u." a ti ngat a ni.

Lal Isua thung chuan tukthum tukah a tho dawn tih hrereng chungin a hreh lutuk chuan, "Ka pa he no hi min lak kian saklul rawh” a ti a nih kha.

An in tur a awm chu:
Socrates a in tur ah chuan tur chak tak mai Hemlock an tih chu a awm a. he tur hian mihringnuna bak a that theilo.

Lal Isua in turah erawh chuan tur pahnih a awm tlat mai, pakhatna ah chuan mihring thihna a ni a a pahnihna ah chuan thihhnihna Pathian thinurna a awm a ni.

Hei tak hi a huphurhawm lai tak chu a ni. Adama leh Evi thei ei avanga Pathian thinurna seng tur hian mahni in he no hi in ve ngat dawn ila chuan mihring thihna chu kan thleng ve ngei ang, mahse thih hnihna (Pathian thinurna) hi tunge thawhpui zo tawh ang le? Lal Isua khawvel a lokal khan mihring leh Pathian nihna (deity) form in a lokal a, natna hremi leh lungngaih hremi a nih karah Pathian thiltithei mipui sanga hrai thei, damlo ti dam thei a ni. Kraws-a a thihna tur no kha a rapthlak khawp mai, mihring a nihna piahlam a Pathian a nihna (deity) hlihsak a nih chu a ni. Pathian pawhin a thi tur lai hi chu a en ngam bik hian ka ringlo.

Lai kanla thei tawh em?
Chuvang chuan Pathian hmangaihna nasat em avang leh Fapa thuawihna avang chuan chhandam kanlo ni ta chauh a. Han sawinawi chi leh thih hrehlo ngawt avanga Isua tuarna hi han pawngpaw basa ngam chi a nilo. Ngam pawh ni ta reng reng ila kan tlaklo hrim hrim.

Flirting with Post-modernity


As I begin writing this article I felt I was like struggling with something too big for me. I felt something like wearing my father’s shoe as a toddler. Aiming the impossible needs a miracle, a heavenly touch or a hand behind which is mightier than mine. I end up with the conclusion knowing that my brevity will not do the justice, something worth at least in trying. Here I am pouring down my funny though I had with this theory. My interest with the subject came form the ideological debate we had at Gops University of Hyderabad. As Taite-a will posed a question, “Sawmte, will there be an absolute truth, think about the fragmentation.” Trained in Foucoultian dictum he had lots to say about the lesbian and the gay how they are outcast in the society. Always advising me to study the author before I read the text. I flared upon his argument, “Taite this ideological madness had clouded over you now, think out of the box, see the Bible for yourself, what have got into you?” All these people whom you mentioned had direct ticket to hell. But if he ask, who said so? the Bible did, who wrote the Bible? Off course God, you (respected) idiot! How did he write? Through selected man? Are these men not human being? Yes they are, So what.. Then the debates goes on.

I can not denied the fact that technology revolutionized the entire society. The shift in the ideological trend form the old un-beaten Marxism which concerns with the class struggle and production, we are now structured around consumer and consumption. The funny thing we read on the news paper the American ate five times more compared to the Indian. The world with complexity, Post-modernity as far as I know is a multi-layered concept that alert us to variety of major social and cultural changes taking place in the end of the twentieth century within many advanced society, the world had moved to the era of Digital-Age. My life is incomplete when I don’t have a currency in my cell phone, when the internet server got down I sobered. The so called “reality” started to get blur, we talk of Globalization and Glocalization. The fragmented society not as a class, they started to questioned about their identity, Identity as a lesbian, gay etc., Gosh! How will we ever populated the world? My deep concern is whether these theories coincide with Biblical interpretations, If not, is this the prophesy which is dawning upon us in the end of days. My puzzle mind let me draw a conclusion, clear or unclear that these are just the tools which allow us to understand human structured society, and I truly believe that if all the theories are being fulfilled there will be chaos and turmoil in this very society. So don’t ever practice what you preach.

Sunday, May 4, 2008

Ka hla duh ber

He hla hi ka nun a chauh chang hian ka ngaithla leh fo thin.

With all I am

into your hand
i commit again
with all I am
for you Lord

Mahni kut a thil tih kan han tum ve ngial a, taksa in a tlinloh sumin a tlinloh, thiamin a tlinloh hun hi a lo awm leh thin.A tawpah chuan Amah bak han koh tur hi ka nei leh lo si thin a.
"Ka tlawm e" tih pahin inhlan leh mai a ngai thin.

you hold my world
in the palm of your hand
and I'm yours forever

A kut chakah chuan ka him dawn zia leh ka muanpui tur zia hi ka chhut neuh neuh thin.

Jesus I believe in you
Jesus I belong to you
you're the reason that I live
the reason that I sing
with all I am

I'll walk with you
wherever you go
through tears and joy
I'll trust in you

and I will live
in all of your ways and
your promises forever

"I taka ni e" tih Zarmawia hlaphuah zulzui tho kha ni in ka hria. A changtawp lam hi ka inchan thin a, sawi ve ngam hi a har thlawt thin. Nitin a rinawmlo ka ni ber si a.
A changtawp sak pui hi rilru tak chuan a zam awm hle a ni. Mahse tunge pan tur kan neih chuan, nitin tlinglo em em mah ila kan nihna ang ang a min pawm duhtu chu tupawh nise kan pawm ve mai a tul a ni, minla hmangaih em em zui a, eng kan ni der silo. Mak ngawt mai hetiang athilawm tlat hi chu!

He hla hi Hillsong Australia ho hian ansa thin a ka hla duh ber te zing a mi a la ni. A hla tlartinah hian takna a keng ni in ka hre ber.

Saturday, May 3, 2008

Mumang ram a Telengana State!?

Hyderabad-a awm te chuan News paper kan keu hian kan duh emaw duhlo emaw he thuziahna hi a lo chuang leh thin a! A bulbal hrelo hian ka lo bihliam ve fo thin. Chanchinbu mai nilo kan zirna tualzawla thawm an rawn neih tak fo avang leh kan awmna ram te a nih ve avangin hriatchian tumin ka beng ka han chhi a, chuta ka hriatdan beitham tak chu ka ziakchhuak ta a ni.

Enge a chhan?:
Engvanga (Telegu)tawngkhat hmang ber Andhra state hi inpumkhat lo a state hran hial duh a an sual an sual tak mai le? Achhan bulpui ber chu hmasawnna Telengana leh Coastal Andhra te inkar a inkhairual lo hian a sawifiah ber ang.

Rualremlo taka inzawm:
Kum 1953 October ni 23 khan Andhra hi state hran a puan a ni a, a hnu kum thumna 1956 November khan Telegu tawng hmang Telengana chu Andhra Pradesh a chhunfin a ni leh a ni. Chuta tang chuan buaina a inmung chho tan ta a. Buaina hi Coastal Andhra a mi te leh Telengana a mi te inkarah a ni ber a. Coastal Andhra ai a Telengana mite hi an hniam deuh avangin atir chuan sorkar hian a duhsak hle a. Telengana per capita income kha Rs.188 anih laiin Coastal Andhra ah thung chuan Rs.292 a ni a, literacy rate ah Telengana 17.3 percent a nih laiin hmundangah chuan 30.8 a ni thung a. Telengana hi Andhra State zatve hawk a nih avangin hniam bik a an awm chu an tha a na ta deuh ni in a lang.

Lungawitawk a har:
Kum 1969 a nih meuh chuan Telengana state hran sual duhna hi a lian ta hle a. Achhan ber ni a lang chu duhsakna a hleihluak a Andhra mite an pek tak vang a ni.Andhra mite chuan Telengana mite hi an hnehchhiah em em mai a. Zu zawrh free taka Telengana a phal, state revenue a vawm luh thur thur pawh itsikin Coastal Andhra lamah suan vek an tum ta mai a. Hnalak leh duhsakna tinrengah kalhlen an ti ta zel mai khan an thin a khei ta riau mai a ni. III plan-ah phei chuan he thil hian hluar lam a pan ta hle a, Telengana state a lehkhathiam te chuan an sorkar chu an do tan ta a ni.

Mulki Dan mak tak chu:
Kum 1918 lai daih tawh khan Nizam sorkar chuan Hyderabad-a piang leh kum sawmpanga awm tawh (Mulki) te chuan duhsakna an dawng ang a, pawnlam atang a lo lut te erawh chu hnalakah pawh duhsak an nilo ang tih kha a ni. Kum 1956-a Coastal Andhra leh Telengana an inzawm khan hruaitute pahnih chuan inremna "gentlemen's agreement" an tih chu an ziak a, Mulki dan hi siamremin Telengana mite hi ramhruainaah te, zirna hmun, entirnan Osmania University-ah te admission an tan hauhsak an ni a. Kum a lo vei a he dan hi atakin an kalpui lo nge, Telengana mite chu an lungawi ta lo, sorkar chu he an thu inremna zahloah an puh a, sorkar lam chuan an theihtawk an chhuah ve bawk ni in an insawi thiam thung a.

Heti hi maw ni dawn a ?:
Kum 1968 khan Osmania University-a zirlai thenkhat chu hnalak chungchang leh zirna a Telengana mite duhsaklo a an hriat avangin an nuar ta a. Hetihlai hian Supreme court chuan kum 1969 march thla khan 1956 a inremna dan an ziah-a Telengana mite tan reservation dah ngawt chu constitution kalh a ni a ti bawk a, hei hian an thinrimna chu a ti alh ta hluah hluah mai a ni.

TPS a piang:
Dan hmanga luh chilh duh pawl an lo awm zel a, Telengana Praja Samiti (TPS) an rawn ding ta hial a, kum 1971 Lok Shaba inthlan phei chuan Telengana region ah pawh seat 14 ah seat 10 lai an rawn hauh ve a. Central sorkar chuan an buaina tireh tur hian kum 1971 khan Mulki Nizamin a lo duan kha kal pui tho in, Telengana mite tan Regional commitee statutory power nei in din a phalsak ta a. Mahse eng a ang ta chuanglo, thalai lungawilo chuan nasatakin an dodal a. TPS chu Congress nen a inchhunfinin kum 1971 September khan Brahmanand Reddy Chief Minister ban hnuah P.V. Narashimha Rao Telengana mi hruaina hnuaiah an rawn vul leh a.

Sorkar Laipuiin enge a tih?:
Pi Indira Gandhi khan Andhra Pradesh inpumkhat nan Mulki dan chu kum 1973 December 21 ah Lok Sabha ah a pharh a, pawm a nih hnuin Narashimha Rao chu Chief Minister atanga bang turin a hrih bawk a. Andhra State chu President’s rule a puan a ni a. Chutia a lulawkber an khen thlak tak ah chuan boruak sa pawh a dai ta huai a. September thla ah chuan Sorkar laipui chuan “six-point formula” an tih mai chu a zam chhuak a, hei hian Telengana mite helh em em mai mulki dan chu a rawn hnawl ta a ni. Danpui pawh siamthat a ni ta a, ram pawn mi tan a hnalam a inthliarhranna ti tawpna chu. President's Rule hlih a ni a chumi hnu a Chief Minister J.Vengal Rao kha he dan thar hi kengkawh tur a tih a ni a. Sorkar laipui hian Telengana State hran siam hi a duh ngailo a, then an nih lohnan theih tawp a chhuah thin a ni.

Tunlai dinhmun:
He buaina hi hnam leh hnam in an lohna avang emaw sakhuana emaw avang awm a nilo a, hmasawnna insem zai loh lutuk vang a ni ber. Telengana State champion pui ni a insawi TSR-a pawl te hian seat thahnem tak Lok Sabha-ah pawh an hauh a, Ram lo thlenglo tur tih hrereng chung si hian Politics-a mi rilru hnehnan a buaipui ta chiam em ni?tih te ka ngaihtuah ve neuh neuh thin. Manmohan Singh hruai sorkar natakin an nawr a, mahse an ni chuan pen khat pawhin an ngaihdan an sawidanglam duh silo a. A chalchang chuan MP te an ban tir ta vek mai a ni. Tunah hian Andhra Pradesh chuan he an banna hmunah te hian Bye-election a hmachhawn mek a.State chhunga party lian pahnih Congress leh TDP te hian Telengana state sahthlak hi an remti lo a.Suangtuahna ramah nge, atak ramah Telengana State tih hi thil hriat chakawm tak a ni, hunin a la hril ang chu.

Thursday, May 1, 2008

Ka damna!


Zirna avangin hunreitak mualzapui danah awm thin mahila ka ram hi ka ngai bang theilo. Lengpui Airport a awm hma chuan Sumo emaw Bus emaw in Aizawl kan pan mai thin a. Kawngkual tamtak tlan pel a min sawhchauh tawh hnu a min tidam sawng sawng thin chu he Aizawl kawtchhuah Durtlang Leitan atang a Aizawl khawpui lo lang iarh mai hi a ni. Tha thum te kan insangmar leh a engemaw tak chuan min muan a ni!